ethos / pathos / logos, forensic / deliberative / epideictic
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Research – ## Theology11.docx **## Theology11.docx** 2 **Theology** Student’s Name Institution Affiliation Date **Theology** Topic Sentence: I would like to research and explore the theological question, "Does God change His mind?" by examining biblical narratives, classical doctrines of God's immut…
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– ## Theology11.docx
**## Theology11.docx**
2
**Theology**
Student’s Name
Institution Affiliation
Date
**Theology**
Topic Sentence:
I would like to research and explore the theological question, "Does God change His mind?" by examining biblical narratives, classical doctrines of God's immutability, and contemporary theological perspectives.
Preliminary List of Academic Resources:
1. Fretheim, T. E. (1984). The Suffering of God: An Old Testament Approach. Fortress Press.
2. Sanders, J. (1998). The God Who Risks: A Theology of Providence. InterVarsity Press.
3. Bruce, F. F. (1977). The Epistle to the Hebrews: The New International Commentary on the New Testament. Eerdmans.
4. Pinnock, C. H. (2001). Most Moved Mover: A Theology of the Openness of God. Baker Academic.
5. Basinger, D. (2006). The Case of Free Will Theism: A Philosophical Analysis. InterVarsity Press.
**Does God Change His Mind?**
Whether God changes His mind or not is among the most controversial theological questions within classical and contemporary theology. Surfacially, several scriptural passages give indications that God indeed changes his mind based on human behavior. For example, in Exodus 32:14, after Moses intercedes on behalf of the Israelites, Scripture states, “So the Lord changed His mind about the harm which He said He would do to His people” (NASB). Likewise, in Jonah 3:10, when Nineveh repents, God withholds his hand of destruction from the city. These verses appear to contest the classical dogma of absolute divine mutability, namely that God does not change at all in His nature, character, or will. It is this clash of scriptural narrative and systematic theology that has resulted in greater theological thought and controversy over the centuries.
The Classical theism formulated by theologians like Augustine and Aquinas asserts that God is immutable-that is, unchanging and not affected by events in time. In this perspective, claims of God changing his mind can be explained as anthropopathisms, i.e., figurative locutions applied to God to help human beings grasp better what God is doing. In this tradition, God's "change" is not literal but rather a human perception of how God's eternal will unfolds in time. F. F. Bruce (1977), in his commentary on Hebrews, emphasizes that God's promises and character remain constant, and that any perceived change reflects God’s consistent moral nature rather than an actual alteration in His will.
However, as of late, theologians like Clark Pinnock and Terence Fretheim have come out to criticize this interpretation with what they call the, looking at it on the side of open theism. Open theism presupposes that God is omniscient, but the future is not absolute, and God gives humans free will to decide some things. This view argues that God's relational nature includes genuine responsiveness, including the capacity to change course in response to human behavior. In Most Moved Mover, Pinnock (2001) defends the idea of a God who is deeply engaged with creation and capable of adapting His plans in loving response to human repentance or disobedience. Likewise, Fretheim (1984) in The Suffering of God argues that the Old Testament portrays a dynamic God who suffers, grieves, and even changes His decisions in response to human actions.
John Sanders (1998), in The God Who Risks, expands on this idea, stating that God sovereignly chooses to enter into genuine partnership with humanity, taking real risks in the process. Sanders suggests that the changes of God in reaction to prayer or repentance are not the diminished sovereignty of God but a better perspective of divine relationality and love.
Finding the correct balance between these orientations is difficult, yet crucial to a complete theological frame. To examine whether God changes His mind or whether the concepts of change refer to a different level of consistent divine identity seen through human experience, this paper will present the analysis of major biblical passages and theological arguments supporting the classical and open views.
**## Theology11.docx**
2
**Theology**
Student’s Name
Institution Affiliation
Date
**Theology**
Topic Sentence:
I would like to research and explore the theological question, "Does God change His mind?" by examining biblical narratives, classical doctrines of God's immutability, and contemporary theological perspectives.
Preliminary List of Academic Resources:
1. Fretheim, T. E. (1984). The Suffering of God: An Old Testament Approach. Fortress Press.
2. Sanders, J. (1998). The God Who Risks: A Theology of Providence. InterVarsity Press.
3. Bruce, F. F. (1977). The Epistle to the Hebrews: The New International Commentary on the New Testament. Eerdmans.
4. Pinnock, C. H. (2001). Most Moved Mover: A Theology of the Openness of God. Baker Academic.
5. Basinger, D. (2006). The Case of Free Will Theism: A Philosophical Analysis. InterVarsity Press.
**Does God Change His Mind?**
Whether God changes His mind or not is among the most controversial theological questions within classical and contemporary theology. Surfacially, several scriptural passages give indications that God indeed changes his mind based on human behavior. For example, in Exodus 32:14, after Moses intercedes on behalf of the Israelites, Scripture states, “So the Lord changed His mind about the harm which He said He would do to His people” (NASB). Likewise, in Jonah 3:10, when Nineveh repents, God withholds his hand of destruction from the city. These verses appear to contest the classical dogma of absolute divine mutability, namely that God does not change at all in His nature, character, or will. It is this clash of scriptural narrative and systematic theology that has resulted in greater theological thought and controversy over the centuries.
The Classical theism formulated by theologians like Augustine and Aquinas asserts that God is immutable-that is, unchanging and not affected by events in time. In this perspective, claims of God changing his mind can be explained as anthropopathisms, i.e., figurative locutions applied to God to help human beings grasp better what God is doing. In this tradition, God's "change" is not literal but rather a human perception of how God's eternal will unfolds in time. F. F. Bruce (1977), in his commentary on Hebrews, emphasizes that God's promises and character remain constant, and that any perceived change reflects God’s consistent moral nature rather than an actual alteration in His will.
However, as of late, theologians like Clark Pinnock and Terence Fretheim have come out to criticize this interpretation with what they call the, looking at it on the side of open theism. Open theism presupposes that God is omniscient, but the future is not absolute, and God gives humans free will to decide some things. This view argues that God's relational nature includes genuine responsiveness, including the capacity to change course in response to human behavior. In Most Moved Mover, Pinnock (2001) defends the idea of a God who is deeply engaged with creation and capable of adapting His plans in loving response to human repentance or disobedience. Likewise, Fretheim (1984) in The Suffering of God argues that the Old Testament portrays a dynamic God who suffers, grieves, and even changes His decisions in response to human actions.
John Sanders (1998), in The God Who Risks, expands on this idea, stating that God sovereignly chooses to enter into genuine partnership with humanity, taking real risks in the process. Sanders suggests that the changes of God in reaction to prayer or repentance are not the diminished sovereignty of God but a better perspective of divine relationality and love.
Finding the correct balance between these orientations is difficult, yet crucial to a complete theological frame. To examine whether God changes His mind or whether the concepts of change refer to a different level of consistent divine identity seen through human experience, this paper will present the analysis of major biblical passages and theological arguments supporting the classical and open views.
create a timeline of the New Testament The timeline needs to have an entry for each book of the New Testament, giving a linear entry point for possibly dating as stated in the deSilva text. Scholars identify various thoughts on dating, but for the assignment, place the books on the timeline where de…
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The timeline needs to have an entry for each book of the New Testament, giving a linear entry point for possibly dating as stated in the deSilva text. Scholars identify various thoughts on dating, but for the assignment, place the books on the timeline where deSilva states they would work.
Please ensure that you take note of the following information:
Note: There may be occasions when deSilva does not provide a definitive answer, such as with the Gospel of Mark. It is advisable to position Mark just before 70 based on deSilva's statement on page 177, "A time of composition prior to 70 CE seems quite likely." If a book has a dating of 65-67…insert it at 65 on the timeline with the note 65-67.
Please use a PowerPoint timeline template – they offer many free options. Here are some samples of templates:
– [\
\
PPTimeline12.pptx](https://www.sweetstudy.com/files/pptimeline12-pptx "PPTimeline12.pptx")
– [\
\
PPTimeline21.pptx](https://www.sweetstudy.com/files/pptimeline21-pptx "PPTimeline21.pptx")
– a year ago
homewo – [\ \ IMG_1982.jpeg](https://www.sweetstudy.com/files/img-1982-jpeg-10302319 "IMG_1982.jpeg") – a year ago
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IMG_1982.jpeg](https://www.sweetstudy.com/files/img-1982-jpeg-10302319 "IMG_1982.jpeg")
– a year ago
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Help with homework please – [\ \ IMG_2086.jpeg](https://www.sweetstudy.com/files/img-2086-jpeg-10303861 "IMG_2086.jpeg") – a year ago
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– a year ago
**how to change a Short Original Text Adapt It into a New Genre** – a year ago
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– a year ago
[Download Kaiser, Walter C., “The Indwelling Presence](https://regent.instructure.com/courses/15237/files/3555690/download?download_frd=1) – a year ago **files (5)** – ## WISDOM_THE_AMEN_OF_TORAH1.pdf – ## ArticleRevew11.docx – Screenshot_20250530_075710_Chrome.jpg – Screenshot_20250528_181…
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– a year ago
**files (5)**
– ## WISDOM_THE_AMEN_OF_TORAH1.pdf
– ## ArticleRevew11.docx
– Screenshot_20250530_075710_Chrome.jpg
– Screenshot_20250528_181418_Zoom.jpg
– KaiserWalterC.TheIndwellingPresenceoftheHolySpiritintheOldTestament-1.pdf
**## WISDOM_THE_AMEN_OF_TORAH1.pdf**
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**## ArticleRevew11.docx**
BIBL 509 Old Testament
Article Review #1
Directions: Student must read and write an essay (750-1000 words) on one of the below recommended journal articles (click links). After a concise summary of the author's argument or presentation, the essay must discuss the strengths, weaknesses, and implications of the author's argument.
Bullock, C. Hassell, “Wisdom, the ‘Amen’ of Torah,”
_Journal of the Evangelical_
_Theological Society_, 52.1 (2009): 5-18.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_211168867](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_211168867)
Ho, Peter C. W. 2019. “The Shape of Davidic Psalms as Messianic.”
_Journal of the_
_Evangelical Theological Society_ 62 (3): 515-531.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_2310260983](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_2310260983)
Kaiser, Walter C., “The Indwelling Presence of the Holy Spirit in the Old Testament,”
_Evangelical Quarterly_ 82 (2010) pp. 308-15.
Merrill, Eugene H. 2016. “The Theology of the ‘Chronicler’: What Difference Does It
Make?”
_Journal of the Evangelical Theological Society_ 59 (4): 691–700.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1855843989](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1855843989)
Pohl, William C, IV. 2015. “A Messianic Reading of Psalm 89: A Canonical and
Intertextual Study.”
_Journal of the Evangelical Theological Society_ 58 (3): 507–25.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1722764069](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1722764069)
Trimm, Charlie. 2017. “Honor Your Parents: A Command for Adults.”
_Journal of the_
_Evangelical Theological Society_ 60 (2): 247–63. https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1964553235
Wardlaw, Terrance Randall, “The Significance of Creation in the Book of Isaiah,”
_Journal of the Evangelical Theological Society_, 59.3 (2016): 449-471.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1855855472](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1855855472)
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**KaiserWalterC.TheIndwellingPresenceoftheHolySpiritintheOldTestament-1.pdf**
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**KaiserWalterC.TheIndwellingPresenceoftheHolySpiritintheOldTestament-1.pdf**
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**## WISDOM_THE_AMEN_OF_TORAH1.pdf**
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**## ArticleRevew11.docx**
BIBL 509 Old Testament
Article Review #1
Directions: Student must read and write an essay (750-1000 words) on one of the below recommended journal articles (click links). After a concise summary of the author's argument or presentation, the essay must discuss the strengths, weaknesses, and implications of the author's argument.
Bullock, C. Hassell, “Wisdom, the ‘Amen’ of Torah,”
_Journal of the Evangelical_
_Theological Society_, 52.1 (2009): 5-18.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_211168867](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_211168867)
Ho, Peter C. W. 2019. “The Shape of Davidic Psalms as Messianic.”
_Journal of the_
_Evangelical Theological Society_ 62 (3): 515-531.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_2310260983](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_2310260983)
Kaiser, Walter C., “The Indwelling Presence of the Holy Spirit in the Old Testament,”
_Evangelical Quarterly_ 82 (2010) pp. 308-15.
Merrill, Eugene H. 2016. “The Theology of the ‘Chronicler’: What Difference Does It
Make?”
_Journal of the Evangelical Theological Society_ 59 (4): 691–700.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1855843989](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1855843989)
Pohl, William C, IV. 2015. “A Messianic Reading of Psalm 89: A Canonical and
Intertextual Study.”
_Journal of the Evangelical Theological Society_ 58 (3): 507–25.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1722764069](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1722764069)
Trimm, Charlie. 2017. “Honor Your Parents: A Command for Adults.”
_Journal of the_
_Evangelical Theological Society_ 60 (2): 247–63. https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1964553235
Wardlaw, Terrance Randall, “The Significance of Creation in the Book of Isaiah,”
_Journal of the Evangelical Theological Society_, 59.3 (2016): 449-471.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1855855472](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1855855472)
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**KaiserWalterC.TheIndwellingPresenceoftheHolySpiritintheOldTestament-1.pdf**
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**## WISDOM_THE_AMEN_OF_TORAH1.pdf**
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**## ArticleRevew11.docx**
BIBL 509 Old Testament
Article Review #1
Directions: Student must read and write an essay (750-1000 words) on one of the below recommended journal articles (click links). After a concise summary of the author's argument or presentation, the essay must discuss the strengths, weaknesses, and implications of the author's argument.
Bullock, C. Hassell, “Wisdom, the ‘Amen’ of Torah,”
_Journal of the Evangelical_
_Theological Society_, 52.1 (2009): 5-18.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_211168867](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_211168867)
Ho, Peter C. W. 2019. “The Shape of Davidic Psalms as Messianic.”
_Journal of the_
_Evangelical Theological Society_ 62 (3): 515-531.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_2310260983](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_2310260983)
Kaiser, Walter C., “The Indwelling Presence of the Holy Spirit in the Old Testament,”
_Evangelical Quarterly_ 82 (2010) pp. 308-15.
Merrill, Eugene H. 2016. “The Theology of the ‘Chronicler’: What Difference Does It
Make?”
_Journal of the Evangelical Theological Society_ 59 (4): 691–700.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1855843989](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1855843989)
Pohl, William C, IV. 2015. “A Messianic Reading of Psalm 89: A Canonical and
Intertextual Study.”
_Journal of the Evangelical Theological Society_ 58 (3): 507–25.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1722764069](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1722764069)
Trimm, Charlie. 2017. “Honor Your Parents: A Command for Adults.”
_Journal of the_
_Evangelical Theological Society_ 60 (2): 247–63. https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1964553235
Wardlaw, Terrance Randall, “The Significance of Creation in the Book of Isaiah,”
_Journal of the Evangelical Theological Society_, 59.3 (2016): 449-471.
[https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1855855472](https://regent.primo.exlibrisgroup.com/permalink/01REGENT_INST/4p5on9/cdi_proquest_journals_1855855472)
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**KaiserWalterC.TheIndwellingPresenceoftheHolySpiritintheOldTestament-1.pdf**
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